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ANCIENT INDIA'S LINKS TO TODAY.

You may not have heard of Shu-ilishu but he is a man of great significance. He reaches out to us from almost 4,300 years ago, through a small Akkadian cylinder seal now housed at the Louvre Museum in Paris. On the seal, you will find an image of him talking to two men. The inscription describes Shu-ilishu as the interpreter of the Meluhhan language. 'Meluha' was, in all probability, the term used by ancient Mesopotamians for the Indus Valley region, and the presence of an oficial 'interpreter' there indicates just how important the steady flow of good from the Indian sub-continent was.  Precious and vibrant lapis lazuli stones, carnelian beads, wood and even dogs would go across via old trade routes and ports like Lothal (in modern-day Gujarat) to Akkad, capital of the Akkadian Empire (03rd millennium BCE) and now in modern-day Iraq. There are also references to a settlement of Meluhhans in the city of Guabba in Sumer, in Mesopotamia.  The story of Shi-ilishu and ...
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LESSONS FROM THE 'CHATUR BANIA'.

[ Based on an article written by Sagarika Ghose published in The Times of India dated 21st June, 2017 (Wednesday) ]. What's common between democracy and Hindu philosophy? A constant search for answers, a quest for knowledge, a starting assumption that we don't know everything. In a democracy parties compete through their respective perspectives on public welfare, each hoping to convince voters. In Hindu philosophy, the search is as important as the discovery. The seeker sets out to find the truth, encounters many answers, but on the brink of enlightenment is left humbled by the limits of his awareness. Even markets are about a quest for knowledge: prices are determined by supply and demand of the moment and a search for the just price. Yet today India's government believes it has all the answers and is the sole repository of knowledge. Self-doubt does not trouble the Narendra Modi-led dispensation, which firmly believes that it (and only it) knows what's good for ...
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VIEWS OF MANU AND KAUTILYA ON THE ADMINISTRATION OF JUSTICE.

The state performed its duty of protection of society and the individual through coercive enforcement of the standards of justice based on the concept of ' Dharma '. From the Vedic period onward, the perennial attitude of Indian culture had been justice and righteousness. Justice, in the Indian context, was a human expression of a wider universal principle of nature and if men were entirely true to nature, their actions would be spontaneously just. Men experienced Justice, in the sense of a distributive equity, as moral justice, social justice, and legal justice. Each of these forms of justice was viewed as a particularisation of the general principle of the universe seen as a total organism. Impartial administration of justice was always regarded as one of the main duties of the King and he was considered to be the fountain of justice. The ethical code of society and its cultural standards were inter-related. The cultural maturity and social amicability and even their det...
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