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ANCIENT INDIA'S LINKS TO TODAY.

You may not have heard of Shu-ilishu but he is a man of great significance. He reaches out to us from almost 4,300 years ago, through a small Akkadian cylinder seal now housed at the Louvre Museum in Paris. On the seal, you will find an image of him talking to two men. The inscription describes Shu-ilishu as the interpreter of the Meluhhan language. 'Meluha' was, in all probability, the term used by ancient Mesopotamians for the Indus Valley region, and the presence of an oficial 'interpreter' there indicates just how important the steady flow of good from the Indian sub-continent was.  Precious and vibrant lapis lazuli stones, carnelian beads, wood and even dogs would go across via old trade routes and ports like Lothal (in modern-day Gujarat) to Akkad, capital of the Akkadian Empire (03rd millennium BCE) and now in modern-day Iraq. There are also references to a settlement of Meluhhans in the city of Guabba in Sumer, in Mesopotamia.  The story of Shi-ilishu and ...
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C. NARAYANA REDDY - A POET PAR EXCELLENCE.

Poetry has been defined by poets, critics and lovers of literature according to their understanding of the term. It is the language of the inspired ones. Poetry embodies sound, images, imagination, emotional experiences and a deep feeling on the part of the poet. Unlike prose poetry hints at harmony and tends to be musical. It is musical in the sense that its cadences are soothing to the ear. Poetry has an elegant quality about it. It is said that poetry is the language of the soul. By soul is meant the heart. Great works in all languages have been written in poetry making every line possess an intrinsic value, connecting poetry to life. Modern poetry has not much to do with things like rhythm, meter, etc. This new genre called free verse has been overshadowing the classical mode these days in all languages. A knowledge of the classical mode, a ear for beat and rhythm and an imaginative impulse helps one to explore both the genres successfully and the poet in question belongs to this...
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LESSONS FROM THE 'CHATUR BANIA'.

[ Based on an article written by Sagarika Ghose published in The Times of India dated 21st June, 2017 (Wednesday) ]. What's common between democracy and Hindu philosophy? A constant search for answers, a quest for knowledge, a starting assumption that we don't know everything. In a democracy parties compete through their respective perspectives on public welfare, each hoping to convince voters. In Hindu philosophy, the search is as important as the discovery. The seeker sets out to find the truth, encounters many answers, but on the brink of enlightenment is left humbled by the limits of his awareness. Even markets are about a quest for knowledge: prices are determined by supply and demand of the moment and a search for the just price. Yet today India's government believes it has all the answers and is the sole repository of knowledge. Self-doubt does not trouble the Narendra Modi-led dispensation, which firmly believes that it (and only it) knows what's good for ...
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